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From: eric
Date: Thu Feb 26 09:49:16 MST 2004 Subject: Theology Notes Class 1

Responses
eric: Week Two: Notes (3/12/04)
Suki: Class 3 Notes (3/29/04)
Suki: Week 4 Notes - April 10 (4/10/04)
Responses (sorted by date)
Suki: Week 4 Notes - April 10 (4/10/04)
Suki: Class 3 Notes (3/29/04)
eric: Week Two: Notes (3/12/04)
Old Testament Theology Class

Week One (February 14): “Hit or Myth”
As we approach the O.T., we need to consider the myths we believe about it and question our own biases.
Myths commonly held by gentiles about the Old Testament:
1. “The O.T. is not necessary.”
On the contrary, Jesus referenced the O.T. frequently, basing arguments on it and acknowledging its lasting validity.
Paul did the same, applying the 10 Commandments and other such concepts to the life of the church. [Leviticus 19:18]
Early Christians embraced the O.T.: The ‘scripture’ spoken of in 2 Timothy 3:16 was almost entirely made up of the Old Testament, as the N.T. had not yet been compiled.
Marcion was the first to try abandoning the O.T. and was decried as a heretic.
2. “The O.T. cannot be read in the same way as the New Testament (N.T.).”
While the removal of the literal meaning of the O.T. has some grounding in the N.T. (where it is interpreted based on abstraction, allegory, or as a prophecy which was not initially inherent) and in pesher and midrash discussions along the way, the O.T. must be seen not only in this light, but as having Theological meaning in its own right. Otherwise, we will only ever glean from the text that which we already know, overlaying our own views on it. Therefore, we must first look at the literal meaning before moving on to other possible meanings.
3. “The O.T. is important only as a witness to Jesus Christ.”
The O.T. is made up of law codes, poems, books of skepticism, etc. and cannot be reduced to one single theme. While Christology is evident in the O.T., it must be taken as of equal importance with other concepts. Some of the prophets, for instance, make no reference to the messiah. All, however, did address concerns (theological, social, political, etc.) present at the time of their writing, as did Jesus.
4. “The O.T. is about Israel, and the N.T. is about the church.”
Such a statement only helps us ignore the O.T.
If we ignore the O.T., we will tend to see the church only in the context of what is stated directly in the N.T. (thus, baptism only upon believing, and other such practices). The early church, however, considered itself a continuation of Israel [Romans 9-11], carrying the Leviticus 25 idea of sharing wealth into the account of the Acts, etc. [1 Peter 2:4-10]. This view of connectedness tends to consider the church in terms of the whole Bible and may lead theologically to parallel views of baptism/circumcision or communion/Passover, as well as a more familial perspective on faith, rather than an individualistic one.
Jesus fulfilled what Israel was meant to be: the servant to the world. In doing so, he became the cornerstone and the capstone of Amos 1, and imparted to us the call to be a holy priesthood. This can only be understood in light of the O.T.
5. “O.T. ethics have been superceded by N.T. ethics.”
In Matthew 5:17, Jesus states clearly that he has not come to abolish the law. The New and Old Testaments share an ethical foundation: “Love the Lord your God with all your heart, soul, and mind, and your neighbor as yourself.” They also contain practical applications of ethics; accommodations to the possible, which are not considered the ideal outworking of a stance; and narratives describing what actually happened in a given instance. Each of these must be taken in the light of its particular purpose (descriptive vs. prescriptive) and not all lumped together.
6. “The O.T. is about law and the N.T. is about grace.”
The O.T. does not teach salvation by works. Rather, Exodus points to grace. Deuteronomy 7-9 shows a law that is based in grace. Faith is demonstrated by obedience here as well as in the N.T. [James 2].
7. “The God of the O.T. is defined by wrath and judgment, while the God of the N.T. is about love and grace.”
This was another falsehood proposed by Marcion, and probably the underlying reason for his efforts to ditch the O.T.
Hosea 11, however, clearly shows God as both just and deeply loving

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From: eric
Date: Fri Mar 12 10:56:33 MST 2004 Subject: Week Two: Notes

Week Two (February 28): History
The history and geography of the ancient near-east had a significant impact on the events of the O.T.
We must look at them to develop a framework for our own understanding. This tiny land was the focal point of God’s redemptive act, which is an unlikely scenario from our human perspective. It’s remarkable that Israel survived with its identity intact.
Palestine was a central location in the ancient near-east. Many trade routes ran through this city. It was in an expanse of flat land which experienced many unpredictable and devastating floods.
4000 BC city-states began to emerge around the region (Ur, Nipur, Lagash, etc.), using irrigation canals and developing larger cities. To the south, Babylonia would arise as a more developed city. To the north, Assyria would arise in the harsh mountain area, made up of a savage, warrior people. The Assyrians would later conquer the Northern kingdom of Israel and spread to conquer much of Egypt, becoming one of the first mega-empires.
Egypt: to the west, located along the Nile. The Nile flowed north through the branching delta into the Mediterranean Sea and was difficult to navigate, but still used in some capacity as a trade route.
Flooding was very predictable here and could be used for controlled irrigation and farming. This created a very stable society which was also culturally isolated and therefore arrogant. Because of its consistency, Egypt was the breadbasket of the ancient world, and people would go there for food when drought persisted in other locations.
Syria (capital: Damascus) and Palestine were in the middle of these 3 powers and functioned as a buffer zone between Assyria and Babylon. This made them a trading center and a war zone.
Israel is tiny, like Vermont. About 50 miles wide, running from the coast to the Dead Sea. This accents the theological point that God chose the small and weak to accomplish His great purposes.
Israel existed in two areas:
The Coastal Plane
-Flat, nurtured a wide variety of produce.
-Contained Mt. Carmel to the north and the Planes of Acher, Scheron, Philistia to the south.
-Important road Via Maris (Way of the Sea) led to Damascus. The city of Megiddo was on this road and controlled its trade route.
The Central Hill Country
-Further from the Mediterranean.
-Chief center of Israel’s population long ago.
-Heavily wooded. Easy to capture and hold using guerilla-style war tactics.
-Contained Galilee (north), Samaria (central), and Judea (south).
-Provided for limited crops which included grains, olives, etc. – these figure into metaphors and references in both the O.T. and N.T. Sheep breeding also prominent for sustenance.
Although the Jordan River covers 70 miles from end (Sea of Galilee to the north) to end (Dead Sea to the south), it actually weaves about to measure 200 miles. As the lowest water source in the world, it could not be used for irrigation. Thus, there was little agriculture in the region, except for Jericho which had its own spring. The Transjordan Plateau, however, around the river, was fertile and useful for grazing. It was divided by 4 smaller rivers which emptied into the Jordan.
Thus, we see the division between tribes along the way in the O.T. as being very closely related to geographical divisions. Centralization of this tribal people would not be feasible until David conquered Jerusalem and money provided for development.

Where does the history of Israel begin?
-The Exodus is the first time the Bible presents them as an aggregate group. They are established as a people at Mt. Sinai.
-External attestation is first found on the Mernepta Stele, inscribed in the 13th century, where the Egyptian Pharaoh Mernepta mentions Israel as a people he has conquered, a state (tribal, perhaps) in Palestine. There’s no telling if he actually did conquer them, since the literary genre of the time was prone to exaggeration. Still, the external recognition reveals their existence as a people at this time. Working backwards from there, it’s hard to determine the chronology.
The Conquest of Canaan
-Biblical books of importance re: the history are Joshua and Judges.
Joshua 1-11 presents the move into the promised land as smooth and peaceful. Joshua 13-21, however, suggests that allotment of the land happened before the conquest. Josh. 11:21 suggests that all Israel conquered a certain part of the land. Josh. 14:6 and 15:13 show Caleb himself taking it.
How do we understand these differences? Again, ancient conquest accounts across from various cultures speak in broad, global terms as a literary style.
-So which is true?
+Long process
+Sudden conquest
+No conquest: disenchanted foreigners attached themselves to the nation.
All 3 are true. It was a complex development over time.
Statehood
People allying around a central shrine was common at the time (Greece, Mesopotamia).
The Israelites had this, but they wanted a more formal statehood.
The book of 1 Samuel considers the tension in this demand for a monarchy.
-1 Samuel 7-12 Saul becomes king. Crazy rule.
-Then Davis becomes king. Governs according to the Spirit. Consolidates Israel’s position in Palestine. No longer tribal; now a major power.
-Solomon continues in this direction. Claims sovereignty into Assyria/Euphrates. We don’t know how much of this is factual and how much of it is literary. Another biblical reference indicates a smaller region from Dan to Beersheeba.
The Split Kingdom
9th century B.C., post-Solomon, Israel splits into two entities: Israel (North) and Judah (South). Both states experience independence and development when Egypt and Assyria are dormant for whatever reason. Turmoil ensues, however, when these empires go to war.
Domination by Other Empires
Assyria
Many external references to the two states (Israel and Judah) are in Assyrian and other literature.
-Ashura Napura Pow II and Shalmanezer (early Assyrian kings) list king Ahab as having a large army. Jehu and Joash are recognized in the literature as well.
-8th c. Israel recovers (II Kings 12-14) King Jeroboam II during Assyrian lull.
-722 B.C. Complete conquest of Northern Kingdom by Sargon II or Shalmanezer IV. Israel is incorporated into Assyrian rule, while Judah remains independent another 100 years.
-References to King Ahaz in Assyrian literature. Also to King Hezekiah which match the account in II Kings 18-19 (Assyrian King Senacharib) and to Manasseh (II Kings 21). This was the high point for Assyria, when Memphis of Egypt was taken. Assyria, however, faced a sudden end in 644. In 612 the capitol fell to Babylonia.
Babylonia
Babylon conquers Judea, beginning the exile.
Persia
The Babylonian empire falls, allowing the Jews to return to Palestine and rebuild.
-539 B.C. King Cyrus of Persia marches on Babylon and wins without a fight.
-538 Persia is the largest empire to date. Stretching from Persia to the Aegian Sea.
Persia had a policy of allowing some cultural identity/sovereignty of conquested nations.
Cyrus sends people back to Palestine.
Greece
The Persian Empire falls to Greece by trying to conquer them. Battle of Marathon, etc.
Alexander the Great 331 B.C. crosses the Indus into India, returns 323 & dies in Babylon, sick.
Generals quarrel and the empire breaks up: Ptolomey in Egypt (W), Salusus in Babylonia (E).
Again, Palestine is the battleground in the middle.
Rome
Antiochus IV commits sacrilege in the temple, provoking the Macabean revolt (Daniel 8-12).
Antiochus IV becomes known as the anti-messiah. Takes Palestine and Egypt. Then we’re into the New Testament.

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From: Suki
Date: Mon Mar 29 16:57:14 MST 2004 Subject: Class 3 Notes

Week 3 (March 13): Overview & Themes of the Pentateuch
Pentateuch is the 1st 5 books of the Bible, Genesis – Deuteronomy. Also known as Torah.
This course will be going through the O.T. based on the ancient divisions, not on more recent ones:
Law: Pentateuch
Prophets: History (Joshua – 2 Kings), Former prophets & latter prophets
Writings: Loose collection of various writings. Psalms, Proverbs, Daniel, Chronicles, etc.
These are the divisions that Jesus and other Scriptural authors knew.
Genesis 1-11 Story of the early history of the earth. The earth and everything in it is the creation of a personal God who communes with it. Spoiled by humanity’s aspiration to become something other than creatures (Genesis 3 – the struggle to become divine).
[Theme: Humankind in rebellion against God and consequently in disharmony among itself.] Departure from God leads to dissension between Adam & Eve and then to murder. Idolatry always leads to oppression of other creatures.
[Theme: Divine discipline & judgment. Accompanied by God’s mercy to maintain a remnant and provide promise of a better future.] The flood is judgment and redemption.
Doublesidedness of humanity announced from the start: sin/judgment and grace. Both spread out and become greater in extent as we proceed through the opening chapters. Sin of Adam and Eve, murder of Abel by Cain, Lamech’s excesses (claims to be 11x worse than Cain), sons of God intermarry w/ daughters of man, earth entirely corrupt. After the flood, the tower of Babel: people trying to climb into heaven: symbol of our rebellion against createdness. As sin increases, punishment follows: expulsion from the garden, the requirement of labor for survival, Cain’s expulsion to wander, human life shortened, extinction of human race in flood, division of language and further scattering. Dispersion. Also, the great spread of grace: Creation freely made. God’s word met with instant and complete obedience. Orderly. Adam & Eve allowed to leave the garden – not put to death; Cain punished but given a mark of protection; Noah & family & animals preserved for a new start; geneologies of ch. 4, 5, 11 announce fulfillment of Gen 1:28 “Be fruitful & multiply”; Gen. 11 geneology shows that God’s expression of grace has narrowed down to one nation: Abraham becomes the carrier of God’s mercy for humankind. Gen. 12:1-3 “…And all peoples on earth will be blessed through you.” Divine intentions for all people reaffirmed here. Before, general distribution of blessing. Now it’s funneled specifically; Abraham’s land is a microcosm of the earth.
[Theme: The created order knows instinctively how to respond to God]
[Theme: Redemption is always with a view to the whole cosmos being restored.]
Promise to Abraham becomes one of the central organizing features of the O.T.
Center stage of the Pentateuch as we wait to see how this promise will fare.
Genesis describes Abraham, Isaac, Jacob (the Patriarchs), Joseph, etc. + travel from Palestine to Egypt.
Promised land called land of Canaan. Abraham early on has no son, no descendents. Ch. 15 raises this question re: the promise of a nation. God comes in a vision, promises a son & vast offspring. Covenant.
[Subtheme: Human beings try to achieve God’s will using their own methods] Abraham bears first son with Hagar. Same idea w/ Moses killing the Egyptian. Many problems develop along the way, but God’s promise prevails. In the present moment of the story, it likely felt very tenuous & precarious. When Abraham dies, he has only the tiniest part of the promised land: the site of his own grave (ch. 23).
[Theme: obedience and trust] Ch. 22 The near sacrifice of Isaac. Several times, people are required to push beyond who they think God is and what they think He is doing to who He really is and what He is actually doing.
Isaac’s wife is also infertile. Finally has children. However, Jacob is a deceiver. Not a very promising character. God sticks with him, the promise survives and is repeated to Jacob in ch. 28 at Bethel.
[Theme: God’s plans are often carried out by the most unlikely of people.] Even Jesus in the N.T.
God wrestles with Jacob. Name changed here to Israel, the name of his descendents. Another famine, ch. 41. God is looking after Jacob’s descendents in the midst of their wickedness: they sell their brother, and he saves them. Gen. 45:4-8 summary (remnant theme expressed again here).

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From: Suki
Date: Sat Apr 10 15:45:11 MST 2004 Subject: Week 4 Notes - April 10

O.T. Theology Week 4 (April 10): Who Is God?
Fundamental theological question of existence.
God of Moses is the father of Jesus, so this is an important question.
1. God is Incomparable.
Rhetorical questions assert that no other god is as awesome, forgiving, etc., as God.
A. Ex 15:11 After crossing of Red Sea: “Who is like You, Oh God?”
Like creation, God parts the waters and makes a new people.
B. Psalm 77:13-, Ps 89:6
C. The Prophets Micah 7: 18
2. God is the one and only God.
Incomparability does not mean monotheism. It may even suggest the existence of other gods. So this balanceing statement is necessary to further describe reality. Not other “’G’ods”, but other entities that people worship as though they were Gods: false gods. Many scholars, in fact, think that Judaism developed in the order of Polytheism -> Hanotheism -> Monotheism. This is not so. The O.T. references to other divine beings shows clearly that they are not the same sort of being as God.
A. Deut. 5:39 “Beside Him there is no other….”
B. 2 Samuel 7:22 “There is no one like you, and there is no God but You.” (language of monotheism and of incomparability).
C. Isaiah 44:6-8 “Apart from me there is no god. Who is like me?”
Paul also spoke of principalities and powers, but he was not a polytheist. The biblical image is of one God who is seated on a throne and surrounded by other nonhuman beings, with ultimate power.
D. Deut. 6:4-5 The Shamah “Hear O Israel, the Lord your God, the Lord is One.” There is no space for worshiping other beings. The oneness of God is a call to the oneness of humanity (no pluralism). Idolatry is a perversion.
3. God is good.
This is the next issue in the discovery of God’s identity.
A. Blessing
1.Genesis 1-2 God as creator bestows the blessing of fertility: ”Be fruitful & multiply”, the blessing of space (the whole earth), of food, etc. Humans receive the blessing of dominion Gen. 1:27-28 to be stewards of God’s creation. The 7th day is blessed, made holy. God blesses all beings, all humans, & and the Sabbath day.
2. The curse is seen as a counterpart, given in response to wrongdoing. God, being good, cannot abide wickedness.
3.. The promise to Abraham. Gen. 12:1-3 Blessing becomes part of the promise. These 2 become herein connected. Numbers 22-24 Balaam tries to curse Israel, but blesses it instead.
4. Deuteronomy 7:13-16 shows obedience as a prerequisite for blessing.
5. Blessings were to be read on Mt. Garazim and curses on Mt. Abal upon entering the promised land.
6. The book of Job is concerned from start to finish w/ the bestowal of God’s blessings.
7. The book of Psalms is full of blessing concepts, often in the context of worship and/or of the transmission of blessing from priest to people.
H. Protection
I. Providence: God is in control of history and nature, and is always near to us.
B. Love
1. for Individuals (Isaiah 48:14 – Cyrus; Deut 10:18 – The sojourner)
2. for Places (Psalm 78:68 - Jerusalem
3. for Righteousness
4. for the patriarchs (Deut 4:37)
5. for Israel (Deut 7:8-9)
a. As a husband loves a wife (Ez 16:8, Hos 3:1)
b. As a father loves a son
c. As a mother loves a child (Is 66:9, 12-13)
6. Hosea 11 The greatest discussion of the love of God
Vs. 1 God chooses love
Vs 2 love rejected
Vs 3-4
Vs 5-7 love that chooses to discipline
Vs 8-9 love that suffers
Vs 10-11 love that redeems
C. Hesed: devotion, loyalty, or kindness. “Steadfast love:. Strength combined w/ compassion. God is not capricious or moody. He sticks with those He loves.
1. Ex 34:6
2. Psalm 5:7
3. Lamentations 3:32 God desires hesed more essentially than judgment.
4. Psalm 119:34 The whole earth is full of hesed.
D. Grace – unmerited love
E. Compassion – “mother’s womb” is the literal meaning in Hebrew.
1. Isaiah 46:3-4 “…I have made you and I will carry you. I will sustain & rescue you.”
2. Jer. 51:15-20 “…my heart (womb, literally) yearns for him.”
3. Isaiah 49:15 God’s love as greater than the love of a mother for her child.
F. God the Deliverer
1. The Exodus – the foundational event in Israel’s history re: their knowledge of God.
a. Hos. 13:12 shows their knowledge of God as savior starting in Egypt
b. 2 Kings 18-19 King of Assyria taunts Hezekiah: where is your God?
2. Salvation from enemies, disease, sin, destruction, idolatry, and death for one person (the Psalms), Israel, or the whole human race. O.T. focus is particularly on Israel. Salvation as historical (past) and eschatological reality (future). More often used in terms of freedom from danger than freedom from sin. Fits in with wholistic view of the O.T.
a. Is 49:6 Israel as servant
b. Is 45:22 “Turn to me and be saved, all the ends of the earth. For I am God and there is no other.”
c. N.T. “if God is for us, who can be against us?”
G. Our misunderstanding of God’s goodness: The Bible identifies misperception of God as lying at the heart of our human problem.
Gen 2:8-9 God has created all things good, including the trees (food + aesthetics), to be enjoyed. The serpent introduces a twisted phrase emphasizing the prohibition God has required, magnifying it. People embraced the distorted view of God (believed the lie), discontent w/ all the beauty He had actually given. Unfortunately, as we embrace lies, we can misread scripture itself.
4. God is Holy (separated from): the essential nature of God. Comes closest to describing His being rather than His activity.
A. Is. 11:9 “I am God and no mortal, the holy One in your midst.”
B. Is 6 God in the Temple
C. Fear (Isaiah 6) is a result of our own sinfulness. Holiness appears threatening, dangerous.
D. God’s holiness brings destruction only sometimes. Often expressed in patience & redemption.
E. Requirement for people to be holy. Psalm 51:11, Is 6:1-5.
1. People request forgiveness, cleansing, God responds immediately.
2. A day will come when all people are holy, the earth (all nature) full of holiness. Zach 14:20
F. The wrath of God
1. Jealousy – a legitimate attribute of God, as He alone is to be worshiped. In humans, a sin.
2. Vengeance – a divine prerogative. Connected to God’s justice, the righting of the universe.
3. We also need to be concerned about wickedness. We can experience righteous anger.
4. Lam 3:6 Not willingly brought about. Slow to anger.
5. God Forgives
A. Micah 7:18 “…pardoning iniquity… does not retain his anger forever…. Delights in showing mercy”
B. Psalm 1
C. Ex 34:6-7 God as slow to anger, forgiving sin.
D. Neh 9:17 “ a God ready to forgive.”
E. Forgiveness can’t be presumed upon.
1. Amos 7 God’s refusal to forgive Israel
2. Amos 5:15 Mortals approach God with the hope of mercy, not the demand of it.

This is the God who Jesus identifies as His Father. There are not two separate Gods, one for the O.T. and one for the N.T. God is the God of creation, of Jew and gentile, of complexity of character. This complexity should be a ground for our worship, not a ground to recast Him

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